DAILY TAROT: THE HIEROPHANT
Embodiment of the Ordering Principle of Coherence and Mind.
V. THE HIEROPHANT
This card represents the embodiment of The Ordering Principle of Coherence and Mind.
The number is V (5) and is the 6th Card in the Major Arcana.
Its nature and mind are expressed in the following synopsis, of a different nature and mind than the other 21 cards. See Foreword.
HOW TO CONSIDER THE TAROT
For an introduction to this series and an outline of how to appreciate Tarot, in a very different paradigm to what one may be used to, the reader is encouraged to familiarise themself with the following post: How to Appreciate Tarot—a Hermetic guide to Semiotics & Allegory
FOREWORD
The student will notice that THE HIEROPHANT card in this series is explored in far more depth and complexity than the other 21 cards of the Major Arcana.
Although each of the cards shares the same sections—namely Numerology & Numbers, Geometry & Semiotics, Archetype and Etymology etc.—the analysis of each card within that section, that is to say, the level and layers of context explored for that card are tailored to reflect the essence that card, its place in the deck and its relationship to the project of the Tarot in toto. Each card is a uniquely shaped and positioned lens onto the timeless mystery—another map and then also a key to each of the other maps, which when considered together form a constellation of meaning by which we can grasp the ineffable wholeness of the Logos, through the medium of MYTHOS.
In this context MYTHOS is not limited only to myths and stories, but also the archetypes, language, sacred geometry, numbers, semiotics and every other modality by which LOGOS is apprehended and described. True LOGOS cannot be perceived but by way of MYTHOS. Each card is a facet of the jewel of the Mind of the Divine perceived via its symmetry with MYTHOS.
In some ways, THE HIEROPHANT represents the Major Arcana of the Tarot itself. The HIGH PRIESTESS is the Keeper of the Veil, but THE HIEROPHANT is the archetype that depicts the embodiment of the divine ordering principle at the heart of Logos. The HIGH PRIESTESS holds the scroll of the TORAH (The Law), on her lap, half hidden in the folds of her robes. THE HIEROPHANT teaches The Law and therefore embodies this Divine Ordering principle as The Law (or the Divine Ordering Principle).
The manifestations and expressions of this ordering principle are the coherence and gravity of the secret teachings, and the divine signature of LOGOS inherent in beauty and the devotion and alignment requisite for anything and anyone aiming to be an instrument of the LOGOS.
The depth and complexity of the analysis that follows reflect the essence of THE HIEROPHANT itself.
How the Body forms coherence is via digesting food in the gut and metabolising the fruits of the world into the body. How the Mind achieves coherence is via a digesting of concepts and symbols, metabolising these through reflection, contemplation and inner dialogue.
The student’s ability to digest and integrate these dense concepts and symbols will be determined by the investment of energy and attention over time in order to metabolize them and release the essence locked within.
The first key on offer is: take YOUR time and come back many times.
NUMEROLOGY & NUMBERS
Numerology is the study of numbers. If mathematics is the language and the syntax, geometry is the grammar and the poetry, and numbers are the base letters.
The number V(5) is associated with the concept of quintessence often representing the harmony of the human body and the universe.
5 is the third prime.
5 cannot be studied without its child and its parent 4 as the examples below illuminate: The 4 Elements and their Quintessence.
PYTHAGOREAN TRADITION
The number 5 holds significant symbolic and mystical meanings, according to the ideas and philosophies of Pythagoras.
Harmony of the 5 Elements: Pythagoras held that the universe is composed of 5 classical elements — Earth, Water, Air, Fire, and Aether (sometimes known as spirit or quintessence). This 5th element, aether, is considered the material that fills the region of the universe above the terrestrial sphere. The number 5 symbolizes this complete harmony and balance among the elements that compose the cosmos. This is mirrored in Vedic philosophy.
Human Form and the Pentagram: 5 is also associated with the human body, which can be idealized in the shape of a pentagram — a five-pointed star representing the head, two arms, and two legs outstretched. The pentagram was a sacred symbol to the Pythagoreans, who saw it as representing the perfection of humanity intertwined with the divine. This symbol was called the Hygieia, named after the Greek goddess of health, and reflected the concept of health and vitality.
Marriage: In Pythagorean symbolism, the number 5 represents marriage, because it is the sum of 2 (the first feminine number) and 3 (the first masculine number). It embodies the union of opposites, bringing together masculine and feminine qualities in harmony.
Justice and Adaptation: Pythagoras considered the number 5 to embody justice and the need for adaptation. It bridges the gap between the limited (1-4) and the limitless (6-9), implying a necessary balance between constraints and freedom, and the ability to adapt to the laws of the cosmos. 1 - 4 are considered the stable square or the foundation of creation. 1 + 2 + 3 + 4 = 10. 10 was regarded by Pythagoras as the ‘Perfect Number’, which incidentally in Hebrew is Yud(י)—“the Letter of God”. 5 was the bridge between the Foundation of Creation to the Perfection of God (The Creator and The Creation, the Logos and the Cosmos.
VEDIC TRADITION
In the Vedic Tradition, the number 5 has similar significances.
1. Pancha Mahabhutas (The Five Great Elements): One of the most fundamental concepts in Vedic philosophy is the notion of the 5 great elements—earth (Prithvi), water (Jala), fire (Agni), air (Vayu), and ether or space (Akasha). These elements are considered the building blocks of the universe, and every physical and non-physical entity is believed to be composed of these five elements in varying proportions. The balance and interaction among these elements form the basis for Ayurvedic medicine, environmental studies, and spiritual practices.
2. Panchakarma: In Ayurveda, the ancient Indian system of medicine, Panchakarma is the set of 5 therapeutic treatments intended to purify the body of toxins. These treatments are tailored to the individual's health needs and are critical for maintaining balance among the three doshas (vital energies): Vata, Pitta, and Kapha.
3. Pancha Pranas (Five Vital Winds): Vedic texts also describe the 5 types of Prana (vital life force energy):
Prana,
Apana,
Vyana,
Udana, and
Samana
which govern various physiological functions in the body, from breathing to digestion, and are essential for maintaining life.
4. Spiritual and Ritual Significance: The number 5 recurs in various spiritual and ritual contexts. For example, Hindu worship often involves the offering of five items to deities, known as the Panchopachara puja (The Five Attendances), which include:
scent (gandha),
flowers (pushpa),
incense (dhupa),
light (dipa), and
food offerings (naivedya).
Additionally, the concept of the sacred thread worn by Brahmins known as ‘Yajnopavita’ contains three cords, each knotted five times, symbolizing various aspects of life and spirituality.
5. Architectural Relevance: In Vedic architecture, or Vastu Shastra, the number five is also significant. Many traditional Indian buildings, temples, and altars are designed based on the Vastu-purusha-mandala, which incorporates the doctrine of five elements and their directional significance.
OTHER RELEVANCES OF THE NUMBER 5
Psychic and Spiritual Relevance: The number 5 was often associated with psychic and mystical experiences due to its connection to the human senses (we have five basic senses), which are the gateways through which we perceive both the material and the mystical dimensions of reality.
EMERGENT SYNOPSIS
When synthesizing these perspectives, the number 5 emerges as a symbol of mediation and integration. It appears at points of transition and transformation, encouraging a balanced approach to both worldly and spiritual affairs. Its recurring role across different cultures and systems of thought underlines a universal truth about the nature of life: that the middle path, often represented by 5, requires a harmonious blend of various elements and the flexibility to adapt to changing circumstances. Thus, the number 5 does not just represent a static point or a simple summation of parts; it is emblematic of the ongoing process of balancing, adapting, and integrating diverse aspects of existence into a cohesive whole. This makes the number 5 not only a symbol of mediation but also a profound representation of life’s intrinsic complexity and inherent interconnectedness.
GEOMETRY & SEMIOTICS
In this section, we cover the geometry and symbolism of the number of the card as well as the symbols invoked by the card. Semiotics is the study of signs and symbols and their use or interpretation, the systematic study of sign processes and the communication of meaning.
In the realms of geometry and semiotics, the number 5 cannot be fully appreciated without considering its relationship with the number 4. This connection illuminates:
THE CROSS
The cross’s four points are poles that frame an intersection, with pairs positioned perpendicular and orthogonal to each other. This structure marks the emergent location of fundamental unity, where different axes meet. The cross thus serves as a Symbolic Axis, representing the meeting point of divine energies in many traditions: the horizontal embodies earthly, temporal existence, and the vertical, the divine or transcendent. This framing suggests a dynamic structure that supports and is penetrated by multiple dimensions of existence, illustrating how the quintessence (5) emerges from the order (4), and vice versa.
ORTHOGONALITY and PERPENDICULARITY
In mathematics, orthogonal elements, though distinct, contribute to a structure without overlapping functionalities. This principle underscores the clear, functional interdependence of the axes, facilitating a stable yet dynamic interaction at the intersection.
EMERGENT LOCATION of FUNDAMENTAL UNITY
This concept captures the essence of where these axes intersect. It suggests a point of synthesis where diverse forces or principles converge to create something greater than their individual parts—a unified field from which complex phenomena like life or consciousness emerge.
THE HUMAN CONNECTION
The human body, with its five senses and fingers on each hand, mirrors this structural significance. Each hand, a microcosm of the body, is often represented as a pentagram—a symbol of protection and balance. In many cultures, 5 is a number of protection, embodied in symbols such as the hamsa hand. In Eastern philosophies like Hinduism and Buddhism, 5 also represents various layers of self, from the physical to the spiritual:
Annamaya Kosha (The Food Sheath)
Pranamaya Kosha (Vital Air Sheath)
Manomaya Kosha (The Mind Sheath)
Vijnanamaya Kosha (The Intellect Sheath)
Anandamaya Kosha (Bliss Sheath)
EMERGENT SYNOPSIS
The number 5 articulates a narrative of balance, mediation, and profound connection through its manifestations in geometric shapes, numerical sequences, and human sensory experiences. It bridges the mundane with the mystical, and the simple with the complex. As a symbol of adaptation, it navigates the interplay between constraints and freedom, embodying the potential for substantial growth and transformation.
Implicit in this narrative is the dynamic relationship between the numbers 4 and 5:
4 represents the Order of Creation, providing a stable framework upon which complexities are constructed.
5, the Quintessence of Creation, transcends this order by introducing an extraordinary element—infusing creation with a spirit or essence that elevates its nature.
The polarity of causation between 4 and 5 operates bidirectionally, suggesting a perpetual interaction where order spawns quintessence, and conversely, quintessence influences and redefines order. This cyclical interplay underscores the transformative potential inherent in transcending foundational structures to embrace a higher synthesis of understanding and being.
Metaphysical Implications of 4 and 5 in Geometry
In 2D geometry, 4 is fundamental, while in 3D, including the calculus of volume, 5 becomes critical, with the barycentre acting as the definitive point in constructions. This shift from 2D to 3D highlights a profound metaphysical dialogue about the nature of causality and the structure of reality, emphasizing the evolving complexity from static forms to dynamic interactions.
Mathematical Foundations and Metaphysical Implications
Geometry of Space and the Role of 4: In two-dimensional geometry, the number 4 is fundamental as it represents the quadrilateral—the simplest form of a polygon that can enclose space. This extends to the Cartesian coordinate system in which two pairs of parallel lines define the maximum simplicity and symmetry for dividing and understanding plane areas. The four directions (north, south, east, west) and the four seasons are examples of how the concept of "four" helps us impose order and structure in our interpretation of space and time.
Three-Dimensional Geometry and the Significance of 5: Moving into three-dimensional space, the number 5 introduces complexity beyond the simple symmetry of 4. The barycentre, or the centre of mass of a system, is a pivotal concept in understanding how forces and masses distribute in space. In platonic solids, although not directly numbered at five, the dodecahedron—composed of 12 pentagonal faces—highlights the complexity and integral role of 5 in forming spherical symmetries, which are closer to natural forms like those seen in biology and geology.
From Geometry to Metaphysics: The transition from 4 to 5 in mathematical dimensions parallels metaphysical concepts of moving from observable reality into the realm of unseen forces that govern existence. The barycentre in physical systems could be seen as a metaphor for causality in metaphysical discussions—indicating a central point or origin from which various phenomena or realities emanate or are orchestrated.
Causality and Emergence: In metaphysics, causality isn't always linear or two-dimensional; it often involves complex interactions and emergent properties that cannot be predicted solely by examining the individual components (much like how knowing individual points' mass and position helps predict the barycentre but does not explain the entire system's dynamics). The number 5 symbolizes this emergence in metaphysical terms—where complex, higher-order interactions give rise to new properties and realities.
Philosophical Implications: Philosophically, this dialogue between 4 and 5 in mathematical contexts encourages a reevaluation of causality. It suggests that causality is not merely a backdrop but a participatory and dynamic field—much like the barycentre, which adjusts as the system changes. This dynamic view of causality invites a deeper understanding of how interconnected and fluid reality truly is, urging a shift from static models of being and knowing to more dynamic, integrative models that reflect the true complexity of the universe.
The connection of mathematical principles to metaphysical and philosophical inquiries offers a profound framework for exploring how fundamental mathematical truths can inform and expand our understanding of deeper existential questions. This approach not only enriches scientific inquiry but also deepens our philosophical and spiritual perspectives.
THE PROFOUND IMPLICATION
The Emergent Synopsis outlines a profound conceptual interplay between the numbers 4 and 5, representing the dynamics of order and quintessence, respectively. This relationship serves as a powerful metaphor for the reconciliation between science and spirituality—two realms traditionally viewed as distinct or even contradictory.
Implications for Science and Spirituality:
Bidirectional Influence: The notion that the relationship between order (4) and quintessence (5) is bidirectional underscores that neither domain—scientific order nor spiritual essence—exists in isolation or asserts dominance over the other. Instead, they continually influence and reshape each other, reflecting a growing recognition within both scientific and spiritual communities that these realms can mutually inform and enrich one another, rather than existing in opposition.
Foundation and Transformation: Science provides the structural, empirical foundation (akin to the number 4) on which we base our understanding of the universe. Spirituality, represented by the quintessence (5), transcends and expands upon these foundations, offering insights into meanings and essences that extend beyond empirical data. This interaction challenges the notion of a purely mechanistic universe, suggesting that without the depth provided by spiritual insights, science alone might offer an incomplete picture; conversely, spirituality without empirical grounding risks drifting into speculative realms.
Cyclical Interplay and Evolution: The cyclical nature of the interaction between numbers 4 and 5 underscores the continuous evolution of knowledge and understanding. Scientific advancements expand the boundaries of the known, allowing spiritual interpretations to evolve in tandem, fostering a more nuanced and holistic understanding of reality. Conversely, spiritual insights often inspire new scientific investigations, broadening the scope and depth of scientific exploration.
Transformative Potential: By embracing the interplay between science and spirituality, transformative outcomes are possible for both fields. Moving beyond the rigid confines represented by 4 and engaging with the transformative potential symbolized by 5, both science and spirituality can achieve a higher synthesis. This synthesis promises a deeper understanding and a more profound appreciation of the universe and our role within it.
Reconciliation and Integration: Reconciling science and spirituality involves recognizing and leveraging their respective strengths, applications, and frameworks of reason. Integrating the empirical rigor of science with the depth and ethical dimensions of spirituality—both guided by relativity and reason—creates a cohesive and coherent incentive for humanity. This integration enhances our capacity to address complex challenges such as environmental sustainability, health, and the search for human welfare and meaning.
In summary, the interaction between the principles symbolized by the numbers 4 and 5 serves as a compelling allegory for the inevitable harmony between science and spirituality. This reconciliation holds significant promise for advancing our collective understanding and for fostering a more integrated approach to exploring and appreciating both the material and the metaphysical aspects of our existence.
TLDR; 4 and 5 depict both the mind & its design, the form & its quintessence.
KEY; In Hermetics the most sublime TLDR is called a Key. Symbols are a kind of Key, and such Keys always have the Keys that unlock them. The Meaning and its abstract, The Form and its Projection.
OTHER NUMBERS & EMERGENCE
The numbers 1, 2 and 3 are also codified into the symbolism inherent by the card face:
1 Hierophant, whose cross has 1 central staff.
2 Pillars, two clerics, two keys and the two checkered paths leading under the throne plus the binary pairs of:
Roses and Lilies
Black and White checker motif
The Trinity formed by
the Hierophant and the two clerics,
the throne and two pillars,
the cross formed by the two keys,
the triple crown,
the 3 cross bars of the Hierophant’s cross,
the 3 crosses on the tabard of his robes and
the 3 layers of clothing he wears.
The symbol of branching/emerging is depicted by the Y-shaped marking on the clerics’ robes.
THUS codified in the card is the notion of emergence, and branching.
PAPAL CROSS
The staff in the Hierophant’s left hand (on the observer’s right) is in the design of a papal cross, a staff or crozier at the top of which are three horizon bars of different lengths, stacked from longest to shortest. The three bars, in their pyramid arrangement represent the three realms of existence: worldly (material), mental(intellectual) and spiritual (divine), the rungs of the ladder which humans ascend in their spiritual evolution.
The central axis of the staff represents the symbol of the Hebrew letter vav(ו) which means hook or peg as in tent peg, as in that which connects the upper (the fundament of the divine) to the fundament of earth.
Together the six points of the cross bars and the top point of the staff form seven points, representative of the 7 Hermetic principles fundamental to The Law or Logos.
This device is similar to the Menorah, a profound symbol in Judaism, having 7-branch candelabra, representing universal completeness and enlightenment.
KEYS AND SECRETS
Keys are universal symbols of Freedom and access to Secrets—they symbolise transference of authority, by which access to knowledge and/or power is accessed.
The part of the key that engages with the lock is called the Bit. The wards are the specific ‘pronouncements’ that interact with the hidden mechanics of the lock.
The wards determine the shape of the key bit, ensuring that only the correctly shaped key can turn in the lock, thus providing security.
Two keys are fundamental to the domain of information technology and secrets called cryptography which is the science of encryption.
In the field of cryptography, two fundamental types of keys are used: public keys and private keys an essential dual mechanisms for encryption and decryption processes, allowing both secure and accurate communication and the protection of guarded or ‘secret’ or ‘privileged’ information.
In cryptography Public keys are shared openly, while private keys are kept secret, ensuring that only authorized parties can access the encrypted data.
In yon vast field of cultivated space,
I there am found with members of my race;
Decapitate me - if you've no objection -
You then will find what brings me to perfection;
Take one more cut, and then you'll plainly see
What Iam destined, day by day, to be. What am I?
... You have several locks with keys,
but you cannot send the key in an unlocked box ...
What am I?
Riddles are examples of public and private keys. The Riddle itself is the public key, the riddle points to, the hidden answer, through which the riddle itself is unlocked.
Consider also The Key(s) of Solomon.
INNER REFLECTION
Unity emerges from the dance of duality, where opposing forces find balance and convergence, revealing a deeper essence that transcends simple structure. The interplay between order and quintessence reflects the journey from form to spirit, where the mundane is infused with the mystical, and the boundaries between the seen and unseen dissolve.
Mirrored in geometry and symbols, the dynamic field of creation is unveiled, inviting the mind to perceive beyond the obvious, into a realm where numbers, shapes, and keys unlock hidden layers of meaning. It is an invitation to experience the profound interconnection of all things, where knowledge and mystery coalesce in the silent language of the cosmos, and the essence of the divine is reflected in the very fabric of existence.
ARCHETYPE & FORM
THE HIEROPHANT card invokes a number of Archetypes explored below.
THE HIEROPHANT
Ancient Greek mythos has 5 ages, the fifth which was born out of the 4th. The 4th was the Age of Heroes, and the 5th the Age of Kings and Empire, where the greatest Egos stamped their entries in the book of history, by how they are remembered and regarded.
The mythos of the 5th Age was of Men and Women and their essential natures and expressions.
In this mythos of our 5th Age, the Archetype of the Hierophant describes a chief priest who interpreted sacred mysteries and esoteric principles. The word itself comes from the Greek words hieros, meaning sacred, and phainein, meaning to show or reveal. Thus, a Hierophant therefore, is one who reveals or interprets sacred knowledge, and therefore acts as a steward of the temple, and therefore a steward of the soul that seeks to enter.
Generic Roles and Symbolism of the Hierophant:
Religious Leader and Teacher: In ancient Greece, the Hierophant was a high priest in the Eleusinian Mysteries, an annual festival dedicated to the goddess Demeter and her daughter Persephone. This role involved presiding over sacred rites and initiating neophytes into esoteric spiritual knowledge that was not accessible to the uninitiated or the general public.
Bridge Between the Divine and the Mundane: The Hierophant often serves as a mediator between the spiritual realm and the everyday world. This role is about translating complex spiritual ideas into understandable concepts, helping followers navigate their spiritual journeys with wisdom derived from higher truths.
Guardian of Tradition: The Hierophant is typically seen as a conservator of traditional knowledge and religious practices. This role emphasizes the importance of preserving sacred customs and teachings, passing them down through generations in an unaltered form.
Symbol of Conformity and Orthodoxy: In more general terms, the Hierophant can symbolize adherence to conventional beliefs and established social structures. This aspect can either be seen positively, as maintaining continuity and stability, or negatively, as resisting change and innovation.
Cultural Symbolism: Beyond religious connotations, the Hierophant has been adopted into various esoteric and modern spiritual traditions, namely Tarot and Orphic Hymn, the archetype of who upholds and embodies an orthodoxy of spiritual wisdom and direction as a necessity of conveying spiritual wisdom and direction.
Psychological Archetype: In psychological terms, especially within the framework of Jungian psychology, the Hierophant can represent an archetype of the wise old man or a spiritual father figure, embodying collective wisdom and the moral weight of society’s rules.
The Generic Archetype: The generic archetype of the Hierophant is anyone who sits in an exalted position in their figurative ‘order’, someone who is the custodian of that which is hidden, someone who embodies the knowledge they safeguard. In the generic use of the archetype, ‘order’ is not necessarily spiritual and secrets are only considered ‘hidden’ because it is the nature of truth to be concealed from ordinary eyes. The meaning is that it takes years of devotion to a path of craft or calling, to achieve attainment, commensurate with experience, from which come wisdom and understanding.
Equally, the Hierophant archetype represents the embodiment of the order.
CULTURAL EXPRESSIONS OF THE HIEROPHANT
Shaman, Pandits, Officiating Priests, Sermon Givers, The High Philosophers, Sages, Sensei, Guru, Yogi and then also Bodhisattva and other Transcendent Sages.
When these spiritual leaders organize into hierarchies, the Hierophant archetype also symbolizes that ordered structure, which is legitimate only as far as it adheres to the orthodoxy of spiritual wisdom. Such a hierarchy is justified by its service to both the community (the flock) and the divine, placing these primary responsibilities above the preservation of its own power structure. This dual focus ensures that the hierarchy supports genuine spiritual growth and adherence to core spiritual principles, rather than merely maintaining control or authority.
PSYCHOPOMP
The Hierophant is a form of psychopomp, part steward of the temple, and part facilitator of the mysteries, particularly transitions, part devotee, part sage, in service of guiding souls. This archetype embodies the dual essence of a guide and guardian, navigating the liminal spaces between the worldly and the divine.
As an officiator, the Hierophant solemnly presides over sacred rites, playing a pivotal role in both the execution and the spiritual oversight of these ceremonies. This title highlights their formal and authoritative position in guiding initiates and adherents through spiritual practices and rituals.
ANUBIS (THE KEEPER OF THE THRESHOLD)
The other archetype is Anubis and other Keepers of the Thresholds, one who must see the rites observed and the outcome measured, by whose efforts cosmic order is maintained and cosmic balance achieved.
THE PRESBYTER
THE HIEROPHANT card visually invokes the Presbyter archetype, the role of a priest-king or ruling elder within ecclesiastical traditions. This archetype encapsulates the notion of spiritual authority and governance, blending the sacred duties of religious oversight with the worldly responsibilities of guiding a community. The Pope is an expression of this archetype, equally conveying spiritual authority, guidance and governance, more so than rulership—an important distinction. A pope is not a regent, but an intermediary in one sense and a grand-shepherd of the flock in another.
SOLOMON
King Solomon is an exemplary figure of the Hierophant archetype in various ways. Solomon’s historical and biblical portrayal aligns closely with the themes of spiritual authority, wisdom, and the bridge between the sacred and the secular which the Hierophant archetype.
Specifically relevant is Solomon’s of ‘The Temple’, which serves as a literal and figurative bridge between the Divine and the earthly.
Additionally, Solomon is credited with esoteric and mystical knowledge, depicted as the master of hidden wisdom, and the keeper of the Seal of Solomon. The Seal of Solomon, supposedly a ring, depicts a sigil device understood to represent the union of opposites—the harmonisation of the 4 cardinal elements and the integration and union of the masculine and feminine.
TYLER
In the Masonic paradigm (Free Masons), is the name or title of the office assigned to the initiate brother that is regarded as the keeper of the keys, who safeguards access to the Temple. Symbolically the Tyler is regarded as the custodian of secrets.
EMERGENT SYNOPSIS
In this context, the Hierophant not only represents a single figure but also a system of governance within spiritual communities, and equally the internal devotion to moderation and alignment, emphasizing that true spiritual knowledge, expertise and authority stems from unwavering dedication to spiritual service and ethical leadership and a devotion equal to its calling.
The Hierophant archetype embodies a complex synthesis of spiritual authority, tradition, and guardianship. He is not merely a figurehead but a living conduit through which sacred knowledge is both preserved and revealed. As a bridge between the divine and the mundane, the Hierophant represents the ordered structure of spiritual wisdom, one that is legitimate only as far as it serves both the divine will and the collective good, rather than its own perpetuation.
He is a custodian of the sacred and an initiator into the mysteries, navigating the delicate balance between the roles of guide and gatekeeper, wisdom-bearer and threshold guardian. This archetype spans the breadth of spiritual leadership, from the individual devotion of the sage to the structured oversight of religious hierarchies, and in doing so, upholds the integrity of spiritual traditions while guiding seekers through transformative rites of passage.
The Hierophant's authority is grounded in alignment with deeper truths and universal laws, symbolized through archetypal figures like Anubis and Solomon. He is a psychopomp and steward of the soul’s journey, a presbyter whose wisdom transcends dogma, embodying the essence of sacred governance and spiritual stewardship. This dynamic role underscores the essential relationship between spiritual knowledge and ethical leadership, where true authority is exercised through service, preservation, and the nurturing of individual and collective growth.
NOTE ON SHADOW EXPRESSIONS
Shadow expressions of the Hierophant Archetype are predatory or subversive priesthoods, cults and gurus. Religions are also priesthood, Priesthoods are also their religion.
The Religion the flock encounters is through the experience of how they are shepherded.
Culture shapes Dogma and Dogma shapes culture, they create, destroy and preserve each other. The product of these is Morality and its framework of gatekeeping, guilt and shame, and its threat of damnation, blame, promise and redemption. The result is the Samsara of complexity, scarcity, and inadequacy.
ETYMOLOGY & LANGUAGE
Vertical shallow Etymology finds the nearest root words and leaves it at that. Deep and Wide Etymology reaches down and laterally, to explore the full essence of meaning that is related to the word.
Origin and Historical Usage: Hierophant derives from the Ancient Greek hierophantēs (ἱεροφάντης), which is a compound of hieros (ἱερός), meaning “sacred”, and phainein (φαίνειν), meaning “to show” or “to reveal”. In its classical context, the Hierophant was a high priest in the Eleusinian Mysteries, devoted to Demeter and her daughter Persephone, responsible for revealing sacred objects and mysteries to initiates during secretive rituals.
Hieros (ἱερός): This root word is closely related to the Indo-European root is-, which pertains to holy or sacred powers. It underscores the sacred nature of the Hierophant’s role, indicating a person imbued with the spiritual authority to access and disclose divine knowledge.
Phainein (φαίνειν): This verb means “to bring to light,” “to show,” or “to make appear.” It ties closely to the Proto-Indo-European root bha-, meaning “to shine” or “to reveal”. This aspect of the term emphasizes the Hierophant's function as an interpreter and transmitter of esoteric truths, bringing hidden knowledge into the light for the initiated.
Cultural and Symbolic Implications: In the broadest sense, the Hierophant as a term and as a role captures the essence of spiritual mediation—bridging the mundane with the divine, the known with the mysterious. The Hierophant is both guardian and guide, preserving sacred traditions while facilitating the spiritual journey of others through the revelation of transcendent truths.
Demeter and Persephone are depicted by III. THE EMPRESS and II. THE HIGH PRIESTESS respectively.
Demeter is the Matriarchal deity of Order. The Empress is the matriarchal archetype of worldly order.
Persephone is her daughter, the harbinger of spring, and also the wife of Hades, God of the underworld whom she ruled beside for 6 months a year accounting for the death and rebirth cycle of nature. Persephone is herself a kind of psychopomp.
PONTIFF
In ancient times the hierophant or high priest was called the pontiff. Pontiff comes from the Latin pontifex meaning “bridge maker”, indicating the role not only as mediator between the worldly and the divine but one who creates that bridge.
KEYS & SEAL
Here we explore the intuitive etymology embedded in the word Key, and a reflection of the connections form between the archetype and the form.
The symbol of a key contains several words embedded by way of the words locksmiths describe the anatomy of a key:
the Bow
the Shaft
the Collar
the Bit and the Wards
Bow and shaft invoke both metaphoric notions of The Templar and The Mason respectively. Bow and shaft also bring to mind the notion of Rama’s bow, the aim for perfection, and the iterative attempts to send an intention to strike an impossible target.
Collar invokes the metaphoric ideas of clergy or nobility, raising the image of the priest’s collar and the collar of nobility, which in different ways represent service and ‘privelege’.
Bits and wards invoke the idea of guardianship and cryptography.
The Keys together form the Seal of the Hierophant, the Hierophant is the Master of the Seal. The Great Secret is ‘hermetically sealed’.
A Seal is a form of lock, such as a wax on a message or a clay seal on a casket.
you cannot send the key in an unlocked box
EMINENCE
The honorific applied to The Hierophant is “Eminence”—as papal figures and primates were addressed—from the Latin primas meaning “first rank”.
Eminence means literally “exalted position” and is derived from the Latin eminentem meaning “projecting” or “prominent.” This comes from ex “out of” and -minere from mons meaning “hill”.
The Hierophant sits on a dais, a naturally raised or exalted position, but also occupies an exalted position in the ranks of their order.
but also projects the keys and The Way, by way of instruction and by way of example.
EMERGENT SYNOPSIS (GESTALT)
The Hierophant, etymologically rooted in the notions of the sacred and revelation (hieros and phainein), stands as a beacon of enlightenment and illumination. He embodies the dual responsibility of guarding esoteric wisdom while facilitating spiritual awakening, serving as a bridge between the mundane and the divine. This archetype reflects a figure whose authority is derived not from dogma but from a deep alignment with universal truths and a mastery of the Great Secret, hermetically sealed within the sacred teachings.
As both custodian and guide, the Hierophant navigates the delicate balance between preserving the sanctity of spiritual legacies and nurturing the inner growth of seekers, ensuring that the path to transcendence remains accessible yet protected. He is the embodiment of a lineage of wisdom, a symbolic key-bearer who, through his mastery, unlocks the mysteries of existence while maintaining the sacred boundaries that protect them. In this role, he not only reveals but also exemplifies the path, inviting those ready to undertake the journey of deeper understanding and collective enlightenment.
APPEARANCE & ARRANGEMENT
The card THE HIEROPHANT features a solemn religious figure seated between two pillars in a sacred temple setting. He wears a three-tiered crown and a red robe with white trim. In his left hand, he holds a golden sceptre terminating in a triple cross, and with his right hand, he gives a blessing to the two clerics or followers kneeling before him.
The Hierophant is seated on a stone throne adorned with two crossed keys at his feet. The two monks are dressed in robes and have their heads shaved in a style typical of religious devotion or monastic order. The robes on the kneeling figure on the left are adorned with red roses, and the one on the right with white lilies.
EGREGORE & ESSENCE
Egregore is an esoteric concept representing an emergent archetypal thought form that arises from collective thoughts.
The Egregore of THE HIEROPHANT is the Embodiment of Order as it is Perceived—Mind and Coherence.
Seek ye first the good things of the mind, and the rest shall either be provided or its loss shall not be felt.
Francis Bacon
The Masculine Ordering Principle of Guidance and Logos—The Law.
THE UNFOLDING
Herewith emergent meaning of the THE HIEROPHANT (the unfolding):
CROWN, THRONE, PILLARS & TEMPLE
The Hierophant bears the three-tier crown, like the bodhisattva’s halo, wielding a cross, with three cross bars, representing the 7 Hermetic Laws.
He sits on the seat of authority, keeper of the threshold to the temple. The designations of the two pillars are Boaz and Jachin, which in Hebrew means “In Him is strength” and “He will establish”, respectively. They represent among other things, the yin and the yang and between them, the Tao, or The Way.
The throne is the seat of established order, the seat of Law.
The dais beneath the stone seat over which the two checkered ribbons run out from under his robes and down to the kneeling petitioners, and between them a pair of gold keys.
The checkered ribbons depict the chessboard design of ‘The Temple’ and represent Order.
STAFF, KEYS & GESTURE
The two crossed keys represent Divine Empowerment as per the Christian mythos of the Keys to the Kingdom of Heaven received by Peter the Apostle, connecting heaven to earth, invoking the archetype of the Priest-king or Presbyter. The Keys are the Seal of the Hierophant, the Hierophant is the Master of the Seal. The Great Secret is ‘hermetically sealed’.
His Right hand is held in the gesture of blessings(benediction) and transmission of wisdom—a sagely extension of divine grace. The cross held this way with the gesture of benediction, which represents the protection of the flock, implying the shepherding role of guiding and safeguarding.
The longing to ascend to the higher realms of spiritual life is at the heart of what Carl Jung called the “religious function.” THE HIEROPHANT represents the roles of authority and shepherding of this function.
THE PETITIONERS
The shaven-headed petitioners show that devotion still kneels to authority and order, indicating the way true seekers abide by the teachings of the sages if they wish to gain admission to the mysteries the sage is the custodian of.
Notably unlike other cards which represent figures in a trinity, the petitioners are depicted only by their head and torso, signifying their upper natures (lungs, heart, intellect and senses) are what come before the Hierophant.
The Y-shaped devices on their robes depict their relationship with unity and duality—two branches sprout from the same stem, duality is born out of unity, and opposites are reconciled in their unity. In genealogy, the Y is the symbol of the patrilineal gene, the new seed that can graft onto the matrilineal line. The Y-shaped symbol reflects the lineage of ideas and spiritual truths, where new insights (the patrilineal seed) graft onto established traditions (the matrilineal line), creating a continuum of spiritual evolution. This genealogy is not merely genetic but encompasses the lineage of thought, wisdom, and the reconciliation of opposites into a unified whole.
UNIO MYSTICA
The Hierophant is the officiator of the Unio Mystica: the marriage between human soul and the divine soul through the mediation of Reason and Understanding, which is called Nous or ‘Mind’.
3 ROLES, 3 VIRTUES
The Hierophant serves the journey of the soul by shepherding the Mind of the seeker. This card speaks to the Three roles of the Guide / Shepherd and the Three Virtues of Intellectual and Spiritual pursuit:
The Three Vocations
Mediator Between Realms: The Hierophant acts as a bridge between the divine and the mundane, translating complex spiritual concepts into accessible knowledge for seekers. This mediation is essential for guiding individuals on their spiritual journeys, helping them navigate the mysteries of existence and their own inner landscapes.
Custodian of Sacred Knowledge: As a steward of sacred traditions, the Hierophant preserves and reveals esoteric wisdom. This stewardship is crucial for seekers who wish to delve deeper into their spiritual paths, as it ensures that they have access to authentic teachings that can facilitate their growth and understanding.
Facilitator of Spiritual Rites: The Hierophant presides over sacred ceremonies and initiations, playing a pivotal role in the spiritual development of individuals. By overseeing these rites, the Hierophant ensures that seekers are properly guided through transformative experiences, fostering their connection to higher truths.
The Three Virtues of Mind:
Intellectual Enlightenment: THE HIEROPHANT represents the embodiment of the pursuit of knowledge and wisdom—intellectual and spiritual enrichment. This has three parts: enlightenment of self, and enlightenment of the seeker via illumination of knowledge.
Ethical Leadership: THE HIEROPHANT represents the Authority of Reason—the principle by which leadership serves both the divine and the community. True spiritual knowledge stems from a commitment to service and moral integrity.
Legacy: THE HIEROPHANT’s role in preserving and transmitting sacred knowledge ensures that spiritual traditions endure across generations (generation is the domain of the Feminine expression of the creative principle), ensuring the union/marriage of Cultural and Spiritual Legacy.
This card underscores the essential relationship and interplay between order and insight, where structured spiritual practice and open, reflective inquiry form the bedrock of profound personal and collective growth.
SYMMETRY & SEQUENCE
Within the deck, there are symmetries and connections between the cards, defined by their appearance in sequence, their numerical allocation and/or thematically by the relationship of their symbols, archetypes and other essentialities.
The cards II, III, IV and V come together in integral symmetry, just as with their numeric counterparts (2,3,4 and 5). See the section on numbers.
FEMININE & MASCULINE
In this sequence, THE EMPRESS and THE EMPEROR represent the Feminine and Matriarchal and Patriarchal wielders of ‘worldly’ order, THE HIGH PRIESTESS and THE HIEROPHANT represent the Feminine and Masculine spiritual or esoteric counterparts of these principles.
THE HIGH PRIESTESS, with her connection to the subconscious and mysteries, and THE HIEROPHANT, who bridges the spiritual wisdom to the layperson, illustrates and exemplifies the dual aspects of knowledge and its guardianship.
THE HIGH PRIESTESS and THE HIEROPHANT are the Feminine and Masculine expressions of the Intermediary Archetype, which keep the Veil and the Threshold of the Temple, keepers of the mysteries.
Elemental representation through the colours of the backgrounds of the each of the cards:
THE HIGH PRIESTESS - blue - Water (soul, subconscious, intuition);
THE EMPRESS - gold - Earth (specifically the golden yield of earth);
THE EMPEROR - orange - Fire and Earth (the nature of Aries and the Senex archetype); and
THE HIEROPHANT - grey (formlessness) - Air / Aether (depicting Air in one sense in another sense Aether, the Prima Materia from which the alchemists’ Philosophers stone is made). Air governs communication, the intellect and the mental realm. This alludes to the alchemical nature of Air as the mediator between the Elements and the Prima Materia/quintessence of creation).
TRIANGLE / TRINITY
THE HIEROPHANT shares a symmetry with several other cards in the Major Arcana, where either two pillars are represented such as THE HIGH PRIESTESS and THE MOON, and JUSTICE, but more specifically where a trinity of characters define the scene of the card. These are:
THE LOVERS, THE CHARIOT, THE DEVIL and in a certain way THE TOWER, THE MOON. (Another triangle of focus is found in the card TEMPERANCE.)
The Trinity is a universal form of Unity comprising three aspects, and the number of multiplication, generation and formation. See III. THE EMPRESS
THE CROWN of THE HIEROPHANT
The crown of the Hierophant, adorned with a total of 17 globes arranged in three tiers (5-7-5), represents a profound synthesis of divine principles. Each tier signifies a distinct aspect of spiritual mastery:
THE HIEROPHANT card explores the number 5 (Quintessence)
THE CHARIOT explores the number 7 (Will of Divine Order)
The total 17, is explored in depth in THE STAR (orientation, navigation and direction).
The bottom tier (5 globes): The quintessence of THE HIEROPHANT, implying the vocation of authenticity and true calling.
The middle tier (7 globes): This tier signifies THE HIEROPHANT’s alignment with and capacity to parse the will of the divine, guiding and directing spiritual energy in accordance with the higher law. It is the divine will that governs, orders, and harmonises the cosmos.
The top tier (5 globes): Reflects the spiritual quintessence of the Divine—the pure, unmanifested potential that transcends the material and even the spiritual laws. This is the essence of divine unity, the source from which all emanates and to which all returns.
This implies that the crown of THE HIEROPHANT, their divine authority and eminence, is a function of their own quintessence, the alignment of their own Will with the Logos of the Divine and the quintessence (spirit) of the Divine.
The 3 nails in the form of ‘W’, invoke both double-Vav (‘W’ is called ‘double-vav’), and 3 x Vav which is the Hebrew letter meaning “Hook”. The Hook in this context is that which joins together the upper and the lower. This suggests that each of the three tiers are connected to the Divine source: Understanding (Binah), Wisdom (Chokmah) and Knowledge or Gnosis (Da’at). These form the top of the Kabbalistic Tree of Life beneath the crowning Sephirot called Kether which literally means Crown.
ALCHEMY
Alchemy explores the transformative and mystical processes that turn the base into the sublime, symbolizing the journey from raw essence to spiritual enlightenment. In the context of Tarot, it offers a complimentary framework for interpreting the profound alchemical symbolism embedded within the cards, revealing deeper layers of meaning through the interplay of elemental and metaphysical transformations.
By viewing THE HIEROPHANT through the alchemical lens, one can discern his role not just as a teacher of sacred rites and conventional wisdom but as a harbinger of deeper transformative processes that bridge the earthly with the divine.
THE KEYS AND THE CROZIER
The keys often seen at the hierophant’s feet and the staff (crozier) he holds are potent alchemical symbols.
The keys represent the unlocking of hidden knowledge and esoteric wisdom, akin to unveiling the secret processes of transformation in alchemy. They symbolize the solution to the ‘solve et coagula’—the essential alchemical process of breaking down and recombining materials into their purified forms. These are the symbols of the public and private keys required to modulate and demodulate secrets.
The staff, resembling a sceptre, symbolizes authority and the directing of divine will, channelling spiritual energy from the higher realms to the earthly plane, much like the alchemist who channels universal energies in their transformative work.
THE GREY SKY
The grey sky symbolises both Air and the prima materia:
Intermediary Role of Air: In alchemical thought, Air is not only one of the 4 classical elements but also serves as a mediator. It facilitates the interaction between the more ethereal Aether and the tangible elements of Fire, Water, and Earth. By this sense, Air symbolizes communication, intellect, and the exchange of ideas and energies, which are essential for transformation.
Aether as the Prima Materia: Aether, or quintessence, is considered the purest essence or the 5th element from which the 4 classical elements are derived. In alchemy, it represents the undifferentiated substance that precedes complexity and form in the natural world. It is the canvas upon which all elemental transformations occur, akin to the soul's journey from a base, undifferentiated state towards enlightenment and divinity.
THE 5th ELEMENT (4-5)
As explored earlier, the relationship between 4 and 5 are repeated in the alchemical context through the Hierophant’s relationship to both Air and the 5th element of Aether.
In the Hermetic cosmogenesis, Air is the buffer element that shields the manifested world from the destructive nature of Fire, and mediates the relationship between Fire and the stabilising and life-giving nature of Water.
Air is the mediator between the elements and the element through which the 5th element interacts with and emerges as the 4 elements. Said another way, from the perspective of Hermetic thought, the 5th element acts as the primal substrate or the fundamental essence from which all elemental manifestations are derived and to which they ultimately return.
This 5th element, Aether, is understood in Hermetic cosmology and metaphysics as both the origin and the culmination of the elemental cycle, encapsulating the immaterial, spiritual force that permeates and sustains all things. In this framework, Aether is not only interwoven with the other four elements but also transcends them, offering a conduit through which the spiritual informs the material, and vice versa.
KABBALAH & JUDAIC MYSTICISM
GEMATRIA & ALEF-BET
In previous sections was explored:
The relationship between the Hierophant archetype and the feminine deities of Demeter and her daughter Persephone, the goddesses of Abundance and Harvest, and of Spring and Renewal respectively, together represent the feminine generative principle, which we call Life.
The nature of Air as mediator between the elements and the element through which the 5th element interacts with and emerges as the 4 elements.
Here we see yet again the indelible relationship between 4 and 5.
Hei (ה) - The Number 5(V): Representing the numeral 5, Hei symbolizes “breath”, deeply connected to the feminine aspects of life and spirituality. It embodies flow and the aspirating essence of life, and renewal—echoing the feminine generative and life-sustaining principles seen in the figures of Demeter(yield, abundance and harvest) and Persephone (spring, regeneration and renewal). The cyclical nature of Hei mirrors the cycles of breathing, the seasons, and life processes, underscoring the essence of generation and regeneration as feminine attributes.
Dalet (ד) - The Number 4(IV): Representing the numeral 4, Dalet means “door” and is often considered a pathway or an entry point into new states of being and understanding. As “door,” Dalet symbolizes the tangible, structured, and material world that forms the foundation for spiritual experiences and transformations. It offers an entryway into the deeper realms of spirituality, serving as a threshold between the known and the unknown.
SEPHIRA & THE KABBALISTIC TREE OF LIFE
In Kabbalistic thought, the Tree of Life, or the Etz Chayim, is composed of ten sefirot (emanations or attributes through which the Divine reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms) and includes an “invisible” sefirah known as Da'at which means Knowledge, which in an archetypal sense refers to knowledge that can only be attained and activated, rather than transmitted.
Da'at represents spiritual knowledge and consciousness, a deeper understanding that integrates the integrated “Wisdom” of Chokhmah with the vast “Understanding” of Binah.
It's often considered the true but hidden nature of unity where all ten sefirot are in balance—the quintessence of the Tree of Life itself.
Da'at comprises three Hebrew letters:
Dalet (ד) meaning “Door”, in an archetypal and metaphysical sense.
Ayin (ע), meaning “Eye (of Choice or Will)”, denotes both perception and agency via divine bestowal, that is active participation required in a soul’s spiritual ascent.
and Tav (ת), meaning “Music note” or “Key”, depicted as ‘X’, “the sign that resounds”, which is another way of saying “The Word” or Logos.
In mystical Hebrew, the word formed by the letters in therefore innately imbued with a synthesis of their mystical meanings rendering Da’at (Knowledge) as the quintessence of covenant with the divine and the door by which that is reached.
In the Kabbalistic tradition, Da’at is not attained directly, it is activated by degree, to the degree by which Binah (Understanding) and Chokmah(Wisdom) are attained in concert, which are respectively in turn attained by degree, via ascent of the soul along the pathway of the Tree of Life, which is itself the project of Kabbalah.
THE THREE NAILS
The 3 nails atop the crown of THE HIEROPHANT, in the form of ‘W’, invoke both double-Vav (‘W’ is called ‘double-vav’), and 3 x Vav.
Vav(ו) is the Hebrew letter meaning “Hook”, denotes the number (6).
The Hook in this context is ‘that which joins together the upper and the lower.’ It signifies that God is involved through direct connection.
The profound implication suggests that each of the three tiers are connected to and via the Divine source: Understanding (Binah), Wisdom (Chokmah) and Knowledge or Gnosis (Da’at). These form the top of the Kabbalistic Tree of Life beneath the crowning Sephirot called Kether which literally means Crown.
The 3 nails also represent the three core pillars of the Tree of Life: The Pillar of Severity (Gevurah), the Pillar of Mercy (Chesed) and The Middle Pillar of Balance or the Central Pillar which connects The Foundation (Yesod) to the Crown (Kether) via the heart of Tiphereth (Beauty) and where Da’at (Knowledge or Gnosis) is activated.
In the Sephirotic tree, Vav is assigned to the branch that connects Yesod (Foundation) with Beauty (Tipareth), implying God is involved in the connection between Beauty and what is Foundational.
This path highlights the importance of aligning our fundamental nature with our higher ideals, a key symptom of THE HIEROPHANT.
HERMETIC LAWS & CONCEPTS
This post in its entirety, and its function as an anchor and a lens of the entire series, is an articulation of Hermetic principles of Reason and Correspondence.
I. Reason. The All is Mind. Reason governs all. All that is, is ordered and governed under Reason.
II. Correspondence. Everything that is, is dual. Everything is, exists in correspondence, relative and in relation to everything else.
Consider the implication of these to this post of THE HIEROPHANT card, and of the quintessence of THE HIEROPHANT in function and nature, to the Major Arcana and this series:
THE HIEROPHANT card itself reflects the principle that all existence is governed by a higher reasoning or divine intelligence. The figure of The Hierophant serves as a mediator of divine wisdom, responsible for guiding others toward understanding and aligning with the universal reason that governs all.
THE HIEROPHANT’s role as the conduit between divine Reason and the correspondences that govern all aspects of existence is central to his function in the Tarot.
THE HIEROPHANT embodies:
the quintessence of that principle and function, and is therefore the quintessential representation of The Major Arcana, which as a set is a quintessential distillation and lens of that same principle and function, and
a doorway to the four suits of Swords, Cups, Wands and Pentacles that form the Minor Arcana—4 and 5 are inseparable.
The 4th Law is the Principle of Polarity, and the 5th is the Law of Rhythm
IV. Polarity. Everything that is, has degrees, according to polarity.
V. Rhythm. Everything that is, ebbs and flows, according to its tides of form and the cycles of its Flow.
ASTROLOGY
In most cases, the Hellenistic astrological insights covered cannot be divorced from the mythological context with which it shares archetypal relevance.
Astrology by popular consensus claims THE HIEROPHANT as relating to the astrological sign of Taurus(♉︎), ruled by Venus(♀).
Taurus, as an Earth sign, emphasizes material manifestation, stability, and the experience of the senses. The association of Venus with desire and beauty connects Taurus to the aesthetic and sensual, but this extends beyond mere physical pleasure into the realm of cosmic harmony and divine design. In mythological and symbolic contexts, Venus' rulership of Taurus invites a deeper contemplation of beauty as truth and desire as the soul’s alignment with its highest purpose.
THE HIEROPHANT, often linked to Taurus, represents the mediator between the divine and the earthly. In this context, Taurus symbolizes sacred knowledge and the importance of establishing a stable foundation to access higher wisdom. THE HIEROPHANT’s role as a spiritual guide relates to Venus in Taurus as the embodiment of beauty and desire that guides the soul toward the eternal truths of existence.
Venus: Desire and Harmony
Venus represents Desire—not in the transient physical sense, but as the true calling of the soul, which is deeply connected to the spiritual journey. In the context of Taurus, Venus is the guide toward soulful alignment with one’s purpose, via the Path of Desire, inviting a pursuit of the spiritual within the material.
Venus also governs beauty, and in Taurus, this beauty reflects the natural order, the logos that governs the universe. This is the archetypal harmony between creation and spirituality, where Taurus embodies the bridge between the physical world and the divine blueprint behind it. The physical world becomes the mirror of cosmic truth.
Taurus and the Logos:
Taurus is often regarded as a sign that understands the manifestation of the divine plan through the material realm. The Logos, or divine order, is expressed in Taurus through structure, security, and the natural world’s cycles. Mythologically, Taurus’ connection to the Bull invokes themes of fertility and strength, but this is not just about the physical; it is a metaphor for the sustaining power of life, linked to the cosmic order.
SYNOPSIS
Taurus is not only about stability and material wealth; it represents the sacred connection between the earth and the cosmos, which is why Taurus is known as the Bull of Heaven. THE HIEROPHANT’s link to Taurus captures this archetypal theme, showing how the spiritual shepherd draws wisdom from the material world to convey universal truths. Venus, as the ruler of Taurus, guides the soul through the Path of Desire—not for transient pleasure, but for the beauty and harmony that connect the physical and spiritual worlds.
In this sense, Taurus stands for the manifestation of spiritual truths in physical form, encouraging us to align our material lives with the divine order—the Logos—that governs the universe.
MYTHOS & LOGOS
GREEK MYTHOLOGY—ZEUS AND EUROPA
One of the most well-known myths associated with Taurus is the story of Zeus and Europa. In this myth, Zeus, the king of the gods, falls in love with the Phoenician princess Europa. To approach her without revealing his true identity, Zeus transforms into a majestic white bull. Europa, charmed by the bull’s beauty and gentleness, climbs onto its back. Zeus then swims across the sea to the island of Crete, where he reveals himself and seduces her.
The Bull represents the Path of Desire by which Zeus was able to woo Europa.
MESOPOTAMIAN MYTHOS
Connected to Taurus comes from Mesopotamian mythology, where the Bull of Heaven plays a key role. In the Epic of Gilgamesh, the goddess Ishtar (akin to Venus/Aphrodite) sends the Bull of Heaven to punish the demi-god Gilgamesh after he rejects her advances. Gilgamesh, along with his companion Enkidu, slays the bull, but this act leads to divine retribution, as the gods decree that Enkidu, who is not part-divine, must die for killing the sacred bull.
Enkidu represents Man’s dualistic primal nature, and Gilgamesh, a demi god represents Man’s dualistic divine nature.
EGYPTIAN MYTHOLOGY
The Apis bull was a living deity in Egyptian religion, considered a direct manifestation of the god Ptah. The Bull of Apis was believed to embody the divine in the physical realm, serving as a bridge between the gods and humanity. The god Ptah was among other things considered the god of creation, craftsmanship and Fertility.
EMERGENT SYNOPSIS
The Bull of Taurus with who THE HIEROPHANT is related can be seen as the masculine aspect of fertility: Virility. This archetype signifies endurance, stability and the creative force that seeds life. This connection is can be seen via the synthesis of the Greek and Egyptian mythos but also playing on the notion of both divine order and beauty as well as the arbiter between the human and divine aspects which form the duality of man as per the Mesopotamian mythos.
This archetype harmonizes desire and duty, embodying the dual paths of human aspiration—toward earthly fulfilment and divine order, merging the primal potential with the wisdom and stability necessary to traverse the threshold between worlds.
EMERGENT SYNOPSIS
An emergent synopsis of THE HIEROPHANT card
THE HIEROPHANT card serves as a multifaceted lens through which the intricate interplay of cosmic and human order is revealed. As a bridge between the divine and the mundane, THE HIEROPHANT embodies the quintessence of sacred knowledge, spiritual authority, and the transformative process of aligning the self with higher truths. He is the mediator of divine Reason and the shepherd of collective and personal evolution, guiding seekers through the mysteries of existence with the keys to unlocking profound understanding.
The number 5, associated with this card, symbolizes not just mediation but the dynamic balance and integration of opposites. It represents the quintessence that transcends the order of the 4 elements, introducing a transformative quality that elevates creation itself. This is mirrored in the geometry of the cross and the symbolism of orthogonality and perpendicularity, which converge to form the emergent point of unity and synthesis.
THE HIEROPHANT draws on the power of virility and creative force, representing both the primal potential and the spiritual aspiration necessary for true transcendence. This synthesis reflects a deep integration of material and spiritual realms, where desire and duty are not opposed but harmonized in the pursuit of divine order.
THE HIEROPHANT, thus, is not merely a figure of religious orthodoxy but a custodian of sacred truths and a guide for those who seek to align with the cosmic rhythms and laws. His authority is grounded in an alignment with universal principles, embodying a timeless wisdom that transcends dogma and bridges the gap between human experience and the divine order of the universe. This archetype invites us to explore the profound interconnection of all things, to see the divine signature in the fabric of existence, and to recognise that true knowledge is not merely transmitted but lived and embodied.
SYMPTOMS OF THE HIEROPHANT ARCHETYPE
How to identify the Hierophant Archetype in someone (or something).
Embodiment and Example: They embody their craft and their philosophy.
Guidance and Mentorship: Individuals embodying THE HIEROPHANT archetype naturally take on the role of a mentor or guide, offering wisdom and insight to others. They have a profound ability to translate complex concepts and experience into accessible knowledge, helping others navigate their personal or professional journeys.
Preservation of Knowledge: They live their commitment to preserving traditions, principles, and knowledge within their field. They value the continuity of legacy and ensure that essential teachings or practices are passed down unaltered, yet with contextual relevance. Custodians.
Structured Teaching: These individuals often adopt a structured approach to teaching and sharing information. These are graded dissemination of knowledge, emphasizing discipline and order in the learning process.
Mediation and Diplomacy: Acting as intermediaries, they are skilled in parsing communion or bridging gaps between opposing paradigms. They broker understanding, they are custodians and conveyors of the fundamental truth.
Ritual and Ceremony: They may incorporate rituals or symbolic actions into their daily practices, whether in a literal spiritual sense or metaphorically in business or creative processes, creating a sense of sacredness in routine tasks.
INNER REFLECTION
Bring to mind THE HIEROPHANT.
Here is the Keeper of The Way, here is the one who holds the keys to the secrets of the Tabernacle.
We are in the presence of one who points The Way by how they walk The Way who sits between the two pillars of the Temple that stand for the Strength imbued and the Promise of Eternity granted to all those who pass the threshold they safeguard—who safeguard our own sovereignty and welfare thus.
We are come before the keeper of the Keys, and the Seal they keep: The Keys and Seal of Solomon (which you must carry with you.). The key of public knowledge and the key of private knowledge—Gnosis.
We are asked to kneel—not to the presence of the Hierophant—but to what they embody, represent, safeguard, and what we seek to be initiated into. and embody in ourselves.
Consider the meaning of eminence—the raising up of that which is exalted in the world, and that which is exalted within us.
Eminence in the world refers to that which is held in high regard, celebrated, and honoured—whether it be a person, an idea, or an achievement. It signifies a form of recognition that transcends the ordinary, drawing attention to something that stands out due to its value, influence, or inherent qualities.
Within us, the notion of eminence is more intimate and introspective. It speaks to the exaltation of our higher self, the cultivation of virtues, talents, and potentials that resonate with the callings of spirit to liberate that which is most worthy and noble within us.
Kneel in the presence of that dual aspect of eminence, be guided by that in order to Be that. For that is the keeper of your inner key of divinity, accessed through coherence and cultivation of Mind.
The title image depicts a motif of the two keys, that form a cross, with their bows each carrying the symbol of the cross, the ‘X’ marks that form the sign and countersign of our covenant with the divine, and the covenant between the cosmos and the divine. The sublime treasure—the Great Secret—unlocked by the turning of both keys.
If you are interested in joining me for an integrated exploration of your own Archetypes, Symbolism, Mythos, Totems and Astrology via the Hermetic lens, and have an appetite for something deeper and more mature, schedule a call.
Initiation and also Promotion is what The High Priestess and The Hierophant depict, the complementary Yin and Yang, Feminine and Masculine modes and modalities of these two actualisation processes and necessities.